After Mass a few yearâs back, a young man asked me about what is more important âfaithâ or âgood works?â I thought to myself. I thought that old battle between Catholics and Protestants over a reference the Letter of James in this weekendâs second reading was over long ago!  But someone resurrected it.  A mid-1960âs poll of American Catholics asked âWhich is the more important law: love of neighbor or not eating meat on Friday?â To the shame of our church of that time, the majority responded, âNot eating meat on Friday.â
Defilement. What pollutes the heart? St. James said religious practice that is pure and undefiled is anchored in âcareâ for the leastâŚâwidows and orphans.â He encouraged his Church to be âdoers,â not just âhearersâ of Godâs Word. Law-keeping in the book of Deuteronomy, written about 500 years before James had a very specific goal, âthat you may live, and may enter in and take possession of the land which, the God of your ancestors, is giving you.â  Since thereâs only this life, one should make the most of it.   We are always sitting at the edge of the Promised Land.
Jesus takes the Pharisees to tasks from over attention to religious  details as opposed to the heart of the law. – a new heart centered in love of God and neighbor can change the world.  In some cases, Pharisees manipulated the law for their own personal benefit.   But more often they just organized their world into two tight opposing religious camps – us and them. Scholars tell us the Phariseesâ battle went well into the early years of the Christian era. Some became Christians, but dragged along old thinking to the interpretation of the Gospel.  On one side were the people of traditions, practices and rituals, dress and religious image. And on the other side recovering sinners, people of heart and humanness, restored by grace and Spirit.
We see a massive epidemic of pharisaic thinking again these days. Wearing the right garb, reading the right books, praying to the right icons and following the right rules, guarantees heaven. A new Pharisaic rigidity among often the very young who want a Catholicism they never had, and the elders who want it put back the way it was in the âgood old days,â segregates us. There is subtle religious violence in it. Life has often has more areas of gray between the âright wayâ and, âthe high way!â
Jesus challenged this perspective, not by excusing us from rules, but by inviting us deeper to the spirit of the rule by writing the law on our hearts.  Life in the Promised Land begins not out of fear or conformity, but from a change of heart.  Jesus criticized the Pharisees for using their status as teachers to judge others. Maybe that is the problem the Pope was getting to in his remark on the plane after World Youth Day, âWho am I to judge?â   Incise the judgment out of our thinking and we find an incredible serenity settle in its place.   Join us in the coming weeks for the Feast of St Francis, a celebration honoring the conversion of a great heart.
A gentle week,
Fr. Michael Weldon, OFM
Thanks to Celebrationâs Pat Marrin 2015 article for some of the above refection.