āWhat color is Regular?
Itās āOrdinal Timeā again. Ordinary! The color is green. Not the Green Bay Packers forest greenā¦But the color of āRegular! ā Same old daily grind. Uneventful? — Wrong! Christian discipleship is never āsame old.ā I will miss the Christmas season with its lights, gifts and shimmer. Thanks again to all who made the Basilica so radiant these past days. There is no reason we cannot look for the sparkly underpinning to most human life. In all our interactions with people, there is the presence of the God who prefers to pitch his tent in the middle of it all. After all, that was the promise of the Prologue of Johnās Gospel we chanted at the Mass of Christmas day.
“Behold the Lamb of God, who takes away the sins of the world.ā John the Baptist introduces the Anointed Messiah in Markās Gospel for this weekend. In the invitation to communion at every Eucharist, the priest repeats the words of the Baptist. āBehold the Lamb of Godā¦.ā One of my professors called this identification of Jesus with the lamb as, āshorthandā for the “Paschal Mystery.” Christ has died, Christ has risen. Christ will come again.
The Paschal Mystery of our faith lands at the reality of human suffering — especially for the many innocents of our world caught in violence, loss and tragedy. The lambsā¦ are the special attention of God. Jesus as the Lamb of God reminds us that God lives there in the midst of it. Jesus, our Lamb of God, is intimately familiar with human suffering. He takes away the sin of the world. His suffering, death, and resurrection is the pattern for our own life, and by imitating his example, give life and hope to the lambs of our world.
āBlessed are those called to the supper of the Lambā the priest continues. Thatās us. The invited. The Eucharist is the food needed to give care to the world and its lambs. We say we re not worthy for him to come under āour roof.ā God does not seem to care. He comes anyway when there is loss and pain. He leads us through it to the Promised Land, to a new creation, a new heaven and earth where all of Godās children are valued and safely cared for.
We honor Rev. Dr. Martin Luther King this weekend, an American martyr who dreamed of a new and ābeloved community,ā a human family of relationships deeper than race, culture and religion. A human race. Imagine? Maybe that is the problem. We have to first imagine it. There will always be resistance. But, the paschal mystery tells us that resistance is futileā¦never the end of the story. The Supper of the Lamb gives us a hint of how it is at the dinner table of Godās House. Imagine.
A gentle week,
Fr. Michael Weldon,
OFM