Holy Thursday, April 1, 2021
Rev. Michael Weldon, ofm
St. Maryâs Basilica Phoenix, AZ.
ââŚIn Remembrance of Me!
It is repeated over and over in the readings of this sacred night. How do we remember? The Christ in particular – how do we actively remember him? How do we put new members on his life and Gospel? We skew remembrance? My 67-year-old brain canât often remember details anymore. I often walk into a room and donât recall what I came for.
—-âMy remember is broken!â a famous comic often says. Americans have dangerously short memories. We repeat our mistakes too easily. Mystery of memory is it stored all over our bodies! But it must be an en- acted and conscious process. Hebrew peoples felt memory brought the past and future into the moment.
I was hanging the red veil over the Cross last week in church. Height was needed and it was my idea. I got to climb very close to the relief painting under the high altar. I usually have my back to it and my face toward all of you. Itâs a âsort ofâ Leonardo Da Vinciâs last supper. But it has always bothered me. I read a novel about him recently by Walter Isaacson. He studies âThe last supperâ on the wall of a refectory of a small monastery in Milan from every detail from every angle. All told, the Last supper is a mix of scientific perspective, and theatrical license, of intellect and fantasy, worthy of Leonardo (p.290) He didnât know a lot about the Jewish seder customs of Palestine of the first century perspective. People reclined on the floor. But most people think Da Vinci when they imagine that night. But our St. Maryâs more than century âold reliefâ changes details even of Da Vinci. Itâs a period piece! Under the Table of the Eucharist since 1915. Jesus is giving communion on the tongue to the 12 apostles small little round hosts. No women or servants. Who cooked, served and cleaned up the seder? Bread was fresh soft pita bread and ripped to share.
When Jews around the world gather to celebrate the Passover meal, a child is chosen to ask why this occasion is different from others. Kids often remember better than old geezers like me? No kids. Children help us remember in a magic way. We got to look at anamnesis – our most Sacred memory. It is so easily distorted to âŚ.Amnesia! Anamnesis in a sacred way is part of the Eucharistic prayer. Remembering right is important.
So that we would remember correctly? Jesus strips down as a servant to wash the feet of his guests. Like A Buddha or Mahatma Gandhi into his loin clothâŚunderwear. Our memories, our own take and perspective distorts. What do we do with these Distortions? What do we do with them? In the middle of the dinner. The bread broken and shared at the beginning of the Passover seder. The last blessing cup, new covenant in my blood, âDO THIS IN MEMORY OF ME!â
When asked a few years ago, âHow do you want to be remembered? Kobe Bryant was said to respond, âI want to be remembered as a player who did not waste a moment, didnât waste a day. I felt blest with God given talent; I never took it for granted.â
One of the privileges I have had as priest is to be invited into the final days of someoneâs life. At that point most people drop all pretense and live as they are. They focus on telling stories and sharing memories, âThis is who I really am. This is how I want you to remember me.â And You canât put the cat back in the bag if they recover. Iâve had that happen a few times too.
Foot-washing in the story St. Johnâs Gospel Eucharist was a way to hold on to a memory. Accurately. By experience. Feet remember things too, âyaâ know!? We resist at the level of feet. I tried to do it with the friars in most of the houses Iâve lived in and most were squeamish. Besides calluses and toe fungus. One got a recent pedicure to prepare. I believe that is something near to the mystery that Jesus focused his last supper with his loved ones. A reality…Few except the very young have happy feet! I see the feet on the recent new baby of the Stevensonâs with envy. Theyâre perfect. Unused. With those he gives us an image of what the Masterâs preoccupation.
Jesus changed some significant rules that night…most specifically of the Passover Seder meal to mean something new. He changedâŚ1. The Host…not the slave did the dirty work. I wonder who cooked. Iâd like to think he did that very well. Even after resurrection he cooked breakfast for his frightened disciples. He modeled leadership.2. And by doing that extended the boundaries of who belongs. Who is family? And who is and is not part of the Kingdom of God. 3. Left us a very intimate memory device— foot washing. The action makes his ârealâ presence again and again. It is what got him killed: bringing home strays, eating with sinners and prostitutes, Samaritans, women, gentiles and enemies.
In Remembrance of Me!
On that evening Jesus had one last chance to say to his disciples, he his is who I really am. This is how I want you to remember me. A true teacher, he made himself vulnerable and approachable, as they ate that meal their minds were flooded with memories of the sick healed, the weak gaining strength, outcasts being welcomed, the possessed made sane. The dying knowing peace and sinners being given a fresh start.
My brothers and sisters, we are responsible for the details of this night. Sometimes it feels like we are trying to step back from Jesus new rendition of the Last Supper changing the details & excluding from the table; from our borders and our schools and social services those who donât deserve them. Those who donât belong. And from our churches -those who are faithful and those who arenât! Those who do church right and those who do not. Those worthy & those not-worthy to come to the table of the Lord.
My brothers and sisters, Eucharist has so many meanings, but this year I believe it is first of all… âa verb. To âEucharistâ our world was the Christâs mission! If we want to show what it means to be a follower of JesusâŚthe Bread of life, and Cup of salvation for a hungry thirsty planet, âTERRAâ earth these days, the Gospel says wash feet! Lives given for others, selves âpoured outâ are a tough invitation. The Eucharist does its magic. It feeds and nourishes us as we enact itâŚ.to make that miracle possible!
St. Paul to the fighting Corinthians church âI received from the Lord what I handed on to you…namely, that the Lord Jesus on the night in which he was betrayed, took bread, and after he had given thanks, broke it and said…âThis is my body, which is for you. The cup is the new covenant in my blood. âIn Remembrance of Me!
These days before Easter are not about “reenacting.” What the paschal Triduum actually celebrates is mystery, not history; REMEMBERING THE SHORTEST DISTANCE BETWEEN HUMAN BEINGS AND THE TRUTH IS A STORY.
The Eucharist is fast food, trail food, not a private feast, but a family dinner to be lingered over. It is a public meal food for those in flight, those being dispatched on a mission fort God. We eat this bread with whomever comes, we drink this cup/chalice with all. The faithful. We do this with the intent that it will not just fortify us, but change us transform us so that we might as St. Augustine wrote in the 4th Century, âBe what you see and receive what you are.â
The goal and hope is the transformation of humanityâŚthat ânew normalâ which our planet truly aches for. Time is short. Windows of opportunity are passing.
The story is told of several of our friars went to a football game last season. They really got into the game…shouting til about half-time and they were thirsty. One told the other,â Iâm going to get a cold drink.â âAnd one for me!â said the other friar. In a few minutes the first one came back. âI tried to have a cold drink for you, but I found after I had my own drink, that you werenât thirsty after all!â
We are thirsty for the mystery that refreshes. Holy human communion is that primary thirst. Tonight we honor Jesusâs DREAM. We thirst with him for it. And with human family for it. A dream of people in Sacred Communion that would be yeast in the community of the world. People regularly reconciling communion with one another and washing the feet of the world in service.
We commit ourselves at this Holy Thursday Mass of the Lordâs supper every year to give ourselves to that dream of the Master. To build a world held together in Sacred Communion with God. I came to love the sign over our kitchen at Sts. Francis and Clare Friary in Franklin, Wisconsin where I came from now seven years ago. Someone famous must have said it. “We may not have it all together. But together we have it all.”